rain rain, go the !$#@ away

It’s been quite a while since I last posted on this bananas little blog, and I’d planned, for my momentous return, to compose some heady and meaningful rumination on something that merits capitalization, such as Life or Brokenness or the Nature of Grief or the Connective Fabric of Humanity That Links Us all, or maybe just that time a guy in Manhattan’s Fashion District (which also merits capitalization) chased after me on a bicycle saying, “You have big legs! I like big legs! You have big legs!” Or something along those lines. Oh, and in case you’re wondering, just to complete the mental picture? I was wearing electric-blue tights.

Anyway, I had other plans for this blog post. These plans have gone on for a month at least, and for some reason I never realized them. (Excuses: Many. Explanations: Few.)

Then, while I was planning, it started to rain. And rain. And rain. Then it started to rain some more. Then it continued to rain, which became a source of whining and eye-rolling for all who live in these afflicted parts. Then people started making ark jokes, which are never a good thing and always a sign of intense meteorological despair, and while I did not indulge, I wanted to.

And then the temperature dropped. And dropped. And dropped. Then it dropped some more. And then, this past Sunday, after a glorious respite in the form of a brilliantly sunny and comparatively warm Saturday, it FLIPPETY-SNOOKING RAINED AGAIN, and the temperature dropped again, and I found myself TURNING ON THE HEAT IN MY BANANA-SMUCKING HOUSE! In the middle of May! Which ought to be be illegal and most definitely runs afoul of the laws governing the universe, because it’s just wrong, my people. We should all sign a petition. I’ve spent the last six months turning up the heat and then — here’s the really tragic part — paying large bills to National Grid for the gas. Shocking! Such an outrage! Who ever heard of such a thing!

Today: more of same. Rain. Chilliness. Ugh. Blecch. Eww. Snow was actually forecast for the hillier parts of the region, and while it didn’t get quite that cold in Albany itself, I did wear tights (no, NOT electric blue) under my pants to work this morning, which depressed the FRECKLE-SPUNKING BEWHOZITS OUT OF ME. Sorry, I seem to be swearing a lot tonight.

I realize, as I type this, that I’m being ridiculous. I know how lucky we are to live in a part of the world with a superfluity of water. I know that the lushness of the region — the green hills and grassy lawns, the thick sweep of trees lining our streets — would shrivel to brown without the rain. I know we live in a region with four (count ’em) seasons, none of which follows a script. I know all that. At times I celebrate it.

Just not tonight.

Not long ago, I was discussing the joys of the weather around here with someone from Texas, and I made some remark about how much *fun* we have kvetching about it. My theory: New Yorkers, a notoriously cranky lot, actually enjoy complaining; it’s when we’re happiest. If you live around here, you know that nothing makes us more cheerful than complaining about the weather. We’re at our best, our purest, our most centered and fulfilled, when we’re crabbing to our friends, our neighbors, our coworkers, our mail carriers and our dental hygienists about the snow or the rain or the cold and the ice or the heat and humidity or none of that or all of that or everything at once. Complaining about the weather gives us purpose. It’s our undeniable, deeply provincial raison d’être, the bonding agent that unites us all — whether we’re hunched over the Honda with an ice scraper or flipping on the sump-pump after a downpour. We live for weather. We love to hate it. We hurl profanities in its direction.

And so, as I shake my fist at the cosmos and hurl profanities at the chill, I am content to say: GO FART IN A FRISBEE, RAIN.

Cue the ark jokes.

 

talking to the darkness

I don’t know when I started praying. I suppose it must have been around the time that I started believing in God, but I don’t know when that happened, either.

Around age 13, I think. A couple years following my parents’ catastrophic near-misses with death (my dad’s suicide attempt and coma, my mother’s heart and kidney failure). Sometime after the night Mama shot up in bed while drowning in her own lungs and shouted: “I HAVEN’T BEEN GOOD TO GOD!” Which sorta kinda surprised her, given the fact that she didn’t actually believe in God at the time. Which prompted her to start questioning who This God Person was and exploring how she felt about same. Which prompted me and my sister Lucy to start exploring with her. Which meant that over time, following our separate paths at separate places, each of us converted to Catholicism.

I know. Weird.

I remember how it felt to not believe. I remember how it felt to lie in bed at night, pondering a life with no afterlife, talking to myself and to the darkness without believing that anyone might listen. But as my faith in a Something Else and Somewhere Else took hold within me, I kept on talking to the darkness.

Whatever system of belief we claim, whether God or reason or nothing, every single one of us comes from darkness. We rocket into the light through the spasms of childbirth, and we land on this spinning ball alone. If we’re lucky, we’re lifted and loved by our parents. They hear our cries of hunger and dismay. They hear our laughter, laughing with us. They intuit our needs and meet them with attentiveness and patience. They know us. And who among us doesn’t long to be known? As adults we still long to be known — to find that one person who gets us, hears us, sees our brokenness and doesn’t run away.

The urge to pray is nothing more or less than the urge to be known. To be heard and understood. To be accepted, not rejected, for who we are. If you proved to me today that there is no God, I wouldn’t stop praying. It wouldn’t make a difference. I would still speak to the darkness, because forming words and uttering them aloud or in silence helps me understand my role in this world and the ineffable gifts that surround me.

Praying for the people I love reminds me to love them — reminds me that I’m not the only one fumbling through this life. Whether it helps them, I have no idea. I prayed for my sister; she took her own life. I prayed for my husband; he took his own life. God often says no. Why? Again, I have noooooooooooooooooooooooooooooooooooooo idea.

And yet.

One evening in 1988, I was working a late-cops shift in the Canton bureau of the Watertown Daily Times, and I was exhausted. I’d been working 60+ hours a week for the last several months. And I was worried like hell about Lucy, who was struggling with suicidality and a complex array of psychological and neurological issues.

She was in Cambridge, Mass. I was in the North Country, a six-hour drive away. Not exactly next door.

She called that night, distraught. Weeping. Expressing self-loathing and fear. There was only so much I could say — I love you, Luce, you’ll get through this, Luce, you’re not shit, Luce — and nothing I could do. When she hung up I turned off the office lights, drew the curtains, locked the door and dropped to my knees. I cried and prayed and prayed and cried and prayed and prayed and prayed, talking into the darkness and asking God to let me know if I should quit my job and move to Cambridge. Then I cried and prayed some more. Please, God, please. Please tell me what to do. Please. 

After about 10 minutes of this, I got up. Flicked on the lights. Opened the curtains and unlocked the door. And the phone rang again. It was Lucy, calmer now, telling me one of her roommates was moving out soon.

“You wanna move in with me, Ame?”

Yes, I said.

“Yes?!” she replied, startled.

Yes.

I regard that phone call as a miracle. It was a miracle not because God cured Lucy of her ills — not because I rescued her — but because I spent the next three years living with my sister, loving her, laughing with her, crying with her, visiting her in the hospital and simply being with her. I moved out in 1991, the summer I got married. Less than a year later, she was gone from this world.

The 27th anniversary of her death was this past Friday. I reflected, as always, on her beauty and brilliance. Her goodness. Her goofball eccentricity and wit. And I recalled, as always, that phone call inviting me to Cambridge.

Was it a direct answer to my prayers? I don’t know. I think so. Would it be any less of a miracle if it weren’t? I prayed to God that night in 1988 because I loved Lucy. Because I feared for her life. Because I needed to tell Someone in the murk of that rough moment that I loved her and feared for her life. Because I wanted to be heard and understood in my own pain.

And so, answering the phone just a few minutes later, I listened to her voice and felt compelled — by God? by love? does it matter? — to say yes.

Yes. I said yes. Thank God, I said yes.

 

 

most people are good

My mom used to say it, now I have to say it: Most people are good. Especially in this day and age, when so many of us are at each other’s throats for so many reasons, it’s worth saying it again and again and again. Most people are good. As folks online spew invective reducing whole demographic groups to something subhuman, and all you want to do is spew invective back, it needs to be repeated like a holy mantra. Most people are good. Most people are good. Most people are good.

I was reminded of this one morning not too long ago, when, clearing out of a recent snowstorm, I looked up and saw a city plow headed my way. I had just finished shoveling the driveway. Now I’d have to re-shovel it. No getting to work on time today. Great! I said to myself with wilting sarcasm. Maybe I’ll throw out my back in the process, too!

Sure enough, the plow chugged past, dumping a nice fresh ridge of crappy icy wintry detritus along my driveway and, even better, blocking my car. I dug in and started clearing it, reminding myself that A) I live in a city; B) I’m grateful the city plows its streets; and C) given A and B, wasn’t I kind of an unappreciative urban a-hole for feeling anything but gratitude toward the guy steering the plow? I hadn’t gotten too far with either my crap-clearing or my internal remonstrative soliloquizing when the plow, hitting the dead end, turned and headed back toward me.

I stopped shoveling. Looked up. Gave him a li’l wave — not big, not both arms, but not sarcastic, either. An actual, non-snotty, thanks-for-doing-your-job wave. A little smile thrown in. And lo and behold, the driver of the plow proceeded to steer the vehicle my way, quickly and miraculously clearing the pile of crap from my driveway that he had previously desposited. Inwardly I screamed HOLY HOLY SHIT THAT IS THE KINDEST THING ANYONE HAS EVER DONE FOR ANYONE ELSE IN THE HISTORY OF THE HUMAN RACE. Outwardly I waved again — with both arms this time, one hand clutching the shovel — and yelled THANK YOU THANK YOU THANK YOU as the plow-man chugged away.

It was a little thing that meant a lot. Most people are good. I was reminded of all the times neighborhood snow angels have cleared my sidewalk after a storm. Most people are good. I thought of all the friends and neighbors who brought casseroles to my house after my husband died. Most people are good. I thought of the woman who ran to my side last winter when I slipped and fell on the ice. Most people are good. I thought of all the folks who’ve held doors open for me, all the folks who’ve waved me ahead of them in traffic, all the folks who’ve fielded some stooooopid question of mine at the bank or at the auto mechanic’s or on the phone with Verizon and answered with patience and kindness. Most people are good.

These are little things, little moments, little passing nods to my humanity and theirs. Such gestures aren’t monumental acts of charity or self-sacrifice. They can’t be deducted from our taxes or trumpeted before a mob of fans. They don’t translate into anything approaching sainthood or celebrity. They aren’t anything major; they’re small and mundane. But that’s why they matter. That’s why they sustain us. Because, in the thick of all that whirls around us, amid all the everyday stressors and endless striving and crackpot news cycles that divide and distress and demonize the Other, it’s those tiny sparks of decency or cheer that remind us we’re all connected and help us clear the crap from our lives.

I don’t know the snow-plow driver who came down my street that morning. I barely even saw his face. I don’t know his name. I don’t know his politics. I don’t know a damn thing about him.  All I know is, he saw me, steered his truck toward me and shoved a pile of icy crap out of my driveway. And you know what? That’s enough.

Most people are good. 

 

 

totally bonkers

Last night, I did something I never in my wildest dreams thought I’d do: I shared the stage with world-class musicians at the Linda.

I am not a world-class musician. I am a humble late-comer to the music of Django Reinhardt and its community of practitioners and fanatics spanning the globe. But at the age of 55 I find myself playing in a gypsy-jazz band, and we found ourselves invited to take part in a benefit for WAMC’s Performing Arts Studio with a slate of fabulous swing acts: Zack Cohen, the Hot Club of Saratoga, the global superstar Stephane Wrembel.

My band, Hot Tuesday, played a brief opening set and then joined the gods onstage for a closing jam. I couldn’t believe it. This is not something I ever anticipated. But then again, nothing about my life in the last seven years is anything I ever anticipated, as I am well past the point of anticipating anything.

After my husband’s death, I stopped trying to predict a single damn thing about life. I take nothing for granted. Each and every triumph, no matter how small, is a cause for celebration.

Example 1: The Linda.

Example 2: The toilet seat in my upstairs bathroom.

I installed a new one last weekend, letting out a whoop of victory upon completion. YESSSSSSSSSSSSSSSSSSSSSSSSSSSSS!, I yelled, pumping my fist in the air. Then I threw back my head and laughed. Then I did backflips across the bathroom floor. Then I flexed my biceps so hard that my shirt ripped.

This is where I reside: at a place of EXTREMELY small ambitions. At least when it comes to things like:

A) My house, in particular my plumbing, in particular anything involving sewage;
B) My car, in particular anything involving expensive repairs;
C) My quest for world domination; and
D) My knees.

In all regards, I count my blessings and take what comes. If I harbor any ambitions at this point, it’s to get through the day without catastrophe. To be as happy as I can be, fumbling along with gratitude. To love. To not hurt. To savor the present.

It’s a funny thing about life. We start it without harboring any ambitions whatsoever, just content to cry and pee and poop and gurgle and and suck and then cry and pee and poop some more and spit up projectile milky vomitus onto our parents’ shoulders (YESSSSSSSSSSSSSSSSSSSSSSSSSSSSSSS!).

As we mature, our goals evolve. We stop puking on adults and instead start sitting in their classrooms and conforming to their rules. We begin to form and pursue dreams. As the disappointments rack up, we revisit and reconsider those dreams. Maybe we won’t actually scale Everest by 30, cure cancer by 35 and retire a billionaire at 40. Maybe we’ll just go for a few day hikes in the Catskills and find our bliss selling crafts on Etsy. Who knows?

To me, this is life — the Who knows? Forget about the stuff we envision in our youth; it’s the stuff that we don’t envision, the sudden twists, gradual turns and bombshell revelations that boot us into a chapter of living we never saw coming and couldn’t have. I couldn’t have foreseen Chris’s suicide in 2011. I couldn’t have known I’d be facing these years without him, fixing the crap that breaks at home and filling the void with music.

If you’d told 30-year-old me that I’d be playing in a gypsy-jazz band in my fifties, I’d have replied WHAT THE HELL IS GYPSY JAZZ and then said you were totally bonkers. If you’d told 45-year-old me the same thing, I’d have understood the musical term but said you were totally bonkers. If you’d told 50-year-old me, at which point I’d taken maybe a year of jazz lessons, I’d have muttered Ohhhhkayyyyyyyyy righhhhhht and then said you were totally bonkers.

But here I am. There I was last night, squinting into the lights, scratching away with my band mates and wrapped up in the crazy ecstasy of swing. How did I get there? How did this happen? Who knows?

Totally bonkers.

dog spelled backwards

Look at this photo. Now look again. Do you see it? DO YOU SEE IT?  I hesitate to read too much into total happenstance, particularly happenstance involving a bowl of water, and particularly when there are so many more pressing and substantive things to write about, including the decimation of life on earth and the air-sucking collapse of normalcy in all facets of American political life, but OH WHAT AM I TALKING ABOUT IT’S A MIRACLE! IT’S A MIRACLE! THE PAW OF DOG HAS TOUCHED US ALL!! It’s like seeing Jesus in a piece of toast! Mary in a radish! Kanye in a a Cheetoh! No. Wait. Not Kanye. That was Jesus, too.

Why are people constantly finding visions of Christ in single servings of food? I ask as one who believes in both God *and* snacks. Wouldn’t it make more sense if people encountered images of the divine in larger, more godly quantities? Say, an entire 18-wheeler shipment of Cheetohs. Why just one? Have theologians ever addressed this discrepancy? Shouldn’t they? Don’t answer.

And here again, it’s just one helping: a humble bowl of water. Within lies a clear and aqueous sign telling us to . . . ummm, I’m not sure what, exactly. To feed and water our pets? To keep the faith as the End Times loom (see “decimation of life on earth,” above)? To make terrible puns, remaining dogged (sorry) in the pursuit? To pen craptacular doggerel (sorry)?

WHAT DOES IT ALL MEAN? It must mean something, and don’t tell me it doesn’t. You’re not allowed to say “It means nothing, Ames, it’s just a damn bowl in a damn sink, so stop reading too deeply into bubbles,” because that is not why we’re here. Not to be dogmatic (sorry) about it, but we’re here to decode the messages before us, and THIS ONE MAKES A PROFOUND STATEMENT. I just have no idea what it is. Do you? (Don’t answer that, either.)

True confessions: I do tend to see miracles in the everyday, though the closest I ever came with a dog was that time I got chomped in the thigh by a batshit Cujo in Ecudor and DIDN’T ACTUALLY DIE OF RABIES, AMEN AMEN HALLELUJAH, nor am I normally one to go scoping for the divine in Pyrex receptacles. I wasn’t this time, either; this isn’t my photo. It was snapped and sent to me by an ardent punster, attentive pet-owner and keen-eyed washer of dishes who reads my blog but inexplicably prefers to remain anonymous.

Dog knows why (sorry).

the gifts of christmas

It’s Christmas Eve again. In a week it’ll be New Year’s Eve. How did this happen? How did twelve months slip past so quickly?

Darned if I know. Each year I’m caught off guard, greeting the dusk of December with a flappety-wappety shake of the head and a startled WAIT, WHAT? TOMORROW IS CHRISTMAS? I’M NOT READY! I STILL HAVE TO WRAP GIFTS! MY ATTIC IS COVERED IN DOLLAR STORE TCHOTCHKES! MY FINGERS ARE RAVELED IN TAPE!

This is my usual M.O. I’m never ready for Christmas, but it always comes. And when it does, I cry.

On Saturday morning, writing a few end-of-year checks, I shed a few tears. Not buckets. Not cups. Not even thimbles. Just little saline markers of sentiment and reflection as I dwelt on gifts dispatched and received, on Christmases present and past, on people I love both here and departed.

On Saturday afternoon, running last-minute Christmas errands, I cried again. Again, not buckets. Again, just tiny hat-tips to my emotional state as I ticked through all who aren’t here, ruminating on the impermanence of life and the permanence of love.

Christmas does this to me. It loops around with joy and wistfulness, a tinsel-strewn reminder of love and the miracles it births – and not just the baby Jesus. It reminds me of everyone I’ve ever held dear, everyone who ever shared a piece of themselves with me, everyone who brought beauty and warmth into my orbit before leaving a little too soon. My husband’s laugh, my mother’s pluck, my father’s puns, my sister’s giant violet eyes: They’re gone now, and so are our Christmases together. Except they aren’t. The pea coat Mama gave me in December 1980 might be a tumbleweed of gnarled wool thread, but the gifts that matter endure.

Lives are linear; they begin and they end. But love is not. Love cycles back, coiling its way through moments as the years pile up behind me. And what is Christmas, after all, but an annual feast of love? The love of parents for their newborn? The love of God for us? The love of us for each other?

So the ghosts of Christmases past don’t haunt me, really. My tears, when they sneak up on me, speak less of grief and more of gratitude. They remind me to look up and out at the world. They remind me to love those around me — everyone who walks beside me in this world, hearts thundering, bellies laughing, taking my hand as I stumble.

They’re here with me now in this season of wonder, and I clutch them hard. I regard them with wonder, treasuring the gifts that they bring.

But now you’ll have to excuse me for a moment while I head up to the attic and finish wrapping presents, BECAUSE I’M NOT READY FOR CHRISTMAS.

jazz is life

(NOTE: Last year, I started writing an amateur musical memoir. Then I stopped. But in the eternal spirit of Reduce, Reuse, Recycle, I’ve decided to take what I’ve written, break it up into tidy, digestible chunks, toss in a few new chunks and then spew it out into the world via this shit-figurin’ blog. And so, with no further ado. . . )

I GOT MUSIC: CONFESSIONS OF AN AMATEUR
PART VI: JAZZ IS LIFE

I’ve dug through the past until my fingernails bleed, but I can’t remember when and how I first heard the music of Stéphane Grappelli and Django Reinhardt. It was probably in some movie soundtrack. It must have been “Minor Swing,” because Amazon tells me I downloaded it in December 2010: there it is, the moment of inception. In January of 2011, I bought a fat collection of Reinhardt/Grappelli tracks, and I was gobsmacked. I didn’t know the violin could do that: the swinging, the sliding, the astonishing flights of virtuosity in the context of popular song. At no point, of course, did I delude myself into thinking I could do that. How could I? I was a crappy classical amateur! My playing unleashed the dying squirrel!

Then, just eight months later — in late September of 2011 — I lost my husband to suicide. In the face of incomprehensible tragedy, I resolved to learn jazz violin. This made no sense, but what did? My beloved Chris was dead. Why not make an utter boob out of myself in the pursuit of some swinging musical dream?

So I started lessons. I found a wonderful teacher. I learned gradually. I sucked happily. But I kept at it, learning and sucking, as I grieved and coped and grieved and coped and grieved some more, saying goodbye to my second mother, Pat, and my best friend, Pam. Life tossed other complications my way, some joyous, some painful, and as it did, I found myself playing jazz out in the world with other people.

Two and a half years ago, I drove to the pretty stone church in Connecticut where I was married in 1991. It was a couple weeks before Easter, and the doors were open. I walked up the aisle, standing for a moment at the altar with the shades of all my departed. Chris, Pat, Pam. My parents and sister, who died in 1992 and 1994. I recalled that drizzly Saturday in July. I pictured Pam, helping me with my makeup that morning — the second and last time I ever wore it. My handsome husband, beaming in his polka-dot bowtie. My dear, sweet, senile father, confused but smiling as my mother squeezed his hand in the pew. My sister Lucy, squeezing mine. All of the love in the church that day. All of the hugs afterward.

The memories pressed hard on me. I sagged, breathless and teary, before a crucifix draped with the purple of Lent.

Somehow, I left. And as I drove away I listened to Grappelli, a cassette tape crammed into my (extremely) old Honda. The music carried me. It bore me along bendy hills and blind curves with a wild, indefatigable, syncopated cheer that hauled me into the present and filled me with hope.

At home the next day, I hugged my son and then bolted to my bedroom, got out my fiddle — Mama’s fiddle — and played gypsy jazz, each successive tune punching me awake. As I told a friend not long ago: It’s impossible to be sad while playing that music. It’s impossible to think about anything else, any people I’ve lost, any errors I’ve made, any scars I’m prone to picking.

Music keeps the brokenness at bay. It’s an act of creation in the face of loss, a patch of daylight in the dark. It expands my shrunken universe, allowing me to meet new people and make new attachments at an age when the meeting and the making are not the easiest thing. It allows me to greet the world as a friend. I am sick as hell of death, that greasy bastard, and I refuse to let it win: Jamming is my triumph over the reaper. BACK THE HELL OFF, I say, armed with a bow in one hand, a violin in the other. I AM GOING TO PLAY JAZZ.

Swinging with friends, I know I’m alive. I  know I have a place in this world — if only for a moment, if only in a sly little pocket of rhythm that seduces and slays me. But isn’t that all of life? Isn’t it just one fleeting but fruitful pocket, thick with meaning? A swing on a pendulum that dips and turns, all sharps and flats and blue notes and bridges from one piece of song to another?

Maybe that’s why everything’s better when I swing. Maybe that’s why everything feels right on the two and the four. Maybe that’s why even a wrong note makes sense as I bend it into the right one, inching it a half-step up or down in a metaphor for living that that I seized upon, some months ago, and now clutch to my chest as the answer to everything.

In jazz, at least, mistakes don’t kill the music. They simply change it. And ain’t that life, or it should be.

Click here to read PART I: MY DJANGO OBSESSION
Click here to read PART II: GYPSY JAZZ AND HOLY TERRORS
Click here to read PART III: I LIKE MY HANDS (AND WILL NOT CUT THEM OFF)
Click here to read PART IV: IN PRAISE OF SECOND FIDDLE
Click here to read PART V: MUSIC = SEX

dear people


Dear People:

I am not your Enemy. I’m not.

Am I human? Of course I am. Sometimes I make mistakes. I strive not to. I double-check, I triple-check, I report and report and fact-check and fact-check and proof and proof and proof — but still, sometimes I make them. Sometimes I misunderstand something or misreport something or misspell something, and when I hear about it afterward, believe me, I beat myself up. I tell my editor, write up a correction, and then I go home fretting over it. I go to bed fretting over it. I wake up at 3 a.m. fretting over it. I spend the next workday fretting over it, and the next workday, and the next, vowing never to make a mistake again.

I am imperfect. But I am not your Enemy.

Do I have biases, preferences, beliefs? Of course I do. Am I subjective? Of course I am. As I admitted above: I’m human. This doesn’t make my work Fake. It doesn’t delegitimize everything I write. It means that I’m aware of my biases and beliefs and strive always to counter them with with balanced reporting. It means that I’m aware of my subjectivity and strive always to counter it with objectivity. It means that I ask questions from every angle, listen hard to every answer, then do my best to piece the answers together in a fair and full and accurate story.

This is what journalists do: ask, then listen, then tell.

This is what journalists believe: that the telling matters.

What we do isn’t easy, and maybe it doesn’t pay so well, either. But we do it because we’re curious, and we do it because we we care, and we do it because we like being in newsrooms filled with curious people who care.

If you’ve worked in journalism long enough, you’ve gotten a threatening letter, email or phone call. I have. Everyone has. Reporters periodically piss people off; that’s just a fact. Sometimes it happens when we get things wrong. Sometimes it happens when we get things right.

But Trump’s every reference to the “Enemy of the People” scares me. It scares me because the phrase reduces an entire population of well-meaning, hard-working, admittedly somewhat frumpy professionals to a class of depraved and cynical scumbags scheming to undercut the American way of life.

And we’re not. I mean it: We’re not. You want to know the truth? We love this country. We revere its founding principles, and I don’t just mean the First Amendment; I mean all of it. Widespread and longstanding stereotypes to the contrary, journalists aren’t actually cynics. Journalists are skeptical idealists, people who’ve seen it all and question everything but still want to believe in something greater. Why would any of us be in this business if we didn’t? Why would we care enough to stay?

We are not your enemy.

 

the word

You know what? I haven’t written a holy-moly, super-Catholic, spirituality-on-steroids blog post in quite a while. So watch out! Incoming! Run for your life!

Something hit me in church two months ago. Then it kept hitting me, and hitting me, and hitting me. The revelation clocked me so hard only because it was so blazingly obvious, and I couldn’t believe it hadn’t occurred to me before — kind of like when someone pointed out that the “L” in “Staples” is actually a staple and I howled OMIGOD OMIGOD HOW COME I NEVER NOTICED IT BEFORE OMIGOD THAT CHANGES EVERYTHING. And ever since then, every time I drive past the Staples on Central Avenue I shake my head with silent little omigod, marveling at its genius and my stupidity.

So this is what hit me at Mass: the Word. If you’re Catholic, you know that moment just before the Eucharist when the congregation says: “Lord, I am not worthy that you should enter under my roof, but only say the word, and my soul shall be healed.” (That’s the new translation; until late 2011, we said: “Lord, I am not worthy to receive you, but only say the word, and I shall be healed.”)

Or, to quote my own internal monologue: “Lord, I am broken and bleeding. I am soooo not worthy of the body of Christ. But THANK GOD, and I mean that literally, you already know this about me. You already know I’m a piece of. . . ummm, work. You know all my flaws, even the ones I don’t yet realize I have, because I’m a clueless nincompoop in addition to being unworthy. Yet here I am! At the table! Unworthy little me! Just say the word, and. . .  wait — what’s that? You mean, you’ve said it already? The word that makes everything right? The word that heals? The word that resolves my broken state, my error-prone nincompoopedness, just as it resolves every cracked piece of everyone who approaches the altar to receive? REALLY? ARE YOU SURE ABOUT THIS, GOD? You are? You’ve said the magic word? Whoooooa, so I’m healed? You’re kidding! Thanks, dude, I mean God!”

This is pretty much the narrative that runs through my brain each time I receive communion. I’ve been Catholic for more than 28 years now,  and I’m constantly struck by the beautiful illogic of God’s attitude toward communion: None of you is worthy, but all of you are healed. This is one reason I’m forever infuriated by those who would deny “sinners” the Eucharist, as though A) everyone isn’t already a total sinning mess and B) Jesus himself ever denied anyone anything. For crying out loud, he didn’t boot Judas from the Last Supper, did he? And he knew what was up with that guy.

But what hit me at Mass two months ago: The word. It’s the Word. Meaning Jesus. “In the beginning was the Word, and the Word was with God, and the Word was God” — so goes the opening of the gospel according to St. John. I never really got it (true confessions). As gospels go, John is a little too wordy and poetical for me in general; I prefer the bluntness of Mark. And the prologue always hit me like: Wot? How is Jesus a word? But I took it to mean that Jesus was part of God’s plan from the beginning — that God, in creating us, knew from the start we were flawed and decided to include a handy-dandy redeemer in on the deal. It’s like going for a drive with a dying battery; you know the car is likely to crap out en route, so you pack a portable charger before you leave.

Jesus is our jumper. God packed him to make things right. And not just for Christians — for everyone.

I think about this, now, whenever I receive communion. I dwell on the greatness of God’s love, the outrageousness of it, as I shuffle up to the table in all my inadequacy. “Lord, I am not worthy. . . but only say the Word,” I repeat, rendering the upper case in my mind. I’m always unworthy, always healed. Makes no sense at all and all the sense in the world.

Holy-moly blog post, over and out.

launched

Where the hell have I been? Not here, that’s for sure. I’ve been an absentee blogger. The last time I posted an entry was five weeks ago (in blogospheric terms: a lifetime). That was two weeks or so before my son’s departure on his gap year and my new life as me, by which I mean me. Me. MEEEEEEEEEEEE. Just me. Little me. Befuddled and bewildered me. Jittery me. At times marginally exhilarated me. Hopeful me. Happy me. Blue me. Questioning me. Somewhat petrified me. Rattled to my core me, staring down an unfathomably empty nest and wondering how on earth I’d ever carry on alone (ALONE) in a house once occupied by five (FIVE).

As the day drew closer, I coped by helping my son plan and pack. I made lists. Then I annotated the lists I made. Then I made more lists! And then I annotated those! Yes! Coping through parental micro-management! Was I trying to control the uncontrollable? Was I trying to take command of ungovernable Fates through the orderly arrangement of stuff sacks? Yes. Yes, I was.

Then, at 6 a.m. one misty Thursday morning, my son flew off on his adventures, and I flew off — metaphorically, at least — into mine. The three and a half weeks since have been busy with work and music and friendship, with gigs and trips and lunches and laughter, with eating when I feel like it, reading when I’m in the mood, sleeping when I’m tired and scratching on my fiddle anywhere in this echoing house that happens to suit my whims. When someone asks, “Hey, Ames, ya wanna do X?” my answer has nothing to do with anyone’s needs and desires but my own. Suddenly I’m in a position to ask: What do I want? From the moment? From this day? From my life? It’s a question I haven’t really entertained in (long pause as she counts on her fingers and toes) a while.

And it’s been strange. In a home once exploding with the crash and hum of family life, it’s been quiet. Dishes accumulate in the sink at a much slower rate. With no ravenous teenager in the house, I take much longer to consume the food in my fridge; a gallon of milk lasts eons. Despite all this, I have not yet accomplished any of what I set out to do this fall, including my pledges to A) climb all 46 Adirondack High Peaks at least twice; B) write at least 23 best-selling novels; C) perform a stem-to-stern cleaning/clearing-out/Shop-Vac’ing/nuclear-bombing of my entire house; and D) blog more.

But if there’s one thing I’ve learned in the seven years since my husband’s death, it’s this: Life does what it does, especially in the midst of transitions. No matter how impatient I am, how badly I want to ka-zoom into some mysterious but delightful future, none of this can be rushed. I have to figure out who I am. What I need. How I might move forward. And isn’t that everybody’s task at hand? Isn’t that what we do from the moment we’re expelled from the womb, howling in rage at the slap of cold and the shock of hunger? (Where’s the breast? Where’s the breast? OKAY I MEAN IT NOW, WHERE’S THE #$!@ BREAST?)

So my son has launched. I’ve launched, too. Where I’m headed, how long it’ll take and how hard I’ll land on arrival, I can’t tell. But I’m a soul at loose in a body navigating the world, and I’ll get there.

In the meantime, I’ll blog more. I swear I will. I promise.